The tomb of Imamzadeh Mohammad and Hadi Shah, the martyrs of Khorgam

The Alavi martyr Sayyids in the Gilan region enjoy special respect, and wherever there is a tomb of an Alavi martyr, it is a pilgrimage site for the people of Saman. Imamzadeh Hadi and Imamzadeh Mohammad, descendants of the fourth Imam, known as the King of Martyrs. They are also among the Sayyids who enjoy special respect and have shown miracles since 1983.

Brothers and sisters of the region had a great interest in getting acquainted with the lives of these two martyrs.

The village of Shah Shahidan geographically

Shahidan is one of the mountainous villages of Khorgam whose people make a living through animal husbandry.

The people speak the Deylami dialect, which has an authentic culture. Due to the presence of Imamzadeh Mohammad and Imamzadeh Hadi, known as Shah Shahidan, many pilgrims visit there every year. Alam Vachini is an ancient tradition in Shah Shahidan and has many enthusiasts.

Sheikh Abu Saeed Khorazmi narrates: When the Hashemi Sayyids rose in Mecca and Zaid ibn Musa ibn Jafar (AS) after the Prophet's (PBUH) passing, the agents of Ma'mun captured them and brought them to him, and that cursed one poisoned most of them. Hazrat Sayyid Jalal al-Din Ashraf was also among those Sayyids who migrated to Qom and after traveling to several cities in Iran and promoting the holy religion of Islam, came to Gilan to settle in this region, where the atheist Deylamis, the Chehel Gush Chamnis, and other atheist leaders lived to promote Islam, but the supporters of force and deceit fought against the Prophet. They fought armed. Imamzadeh Hashem and a group of other Sayyids also came from Medina to Gilan to help the Prophet. After a long war in most of Gilan's land, Hazrat Sayyid Jalal al-Din Ashraf and other commanders of his army were martyred. The rest of the Imamzadehs and Sayyids scattered and each of them was martyred by the infidels. Apply more novels.

Imamzadeh Mohammad and Imamzadeh Hadi, who were descendants of the fourth Imam, were two young companions of Hazrat Sayyid Jalal al-Din Ashraf.

After their martyrdom, they, along with a group of Sayyids, went to the mountains of Deylaman and the slopes of Darfak mountain.

They did this because the area was strategically suitable for war and the oppressed people of that land were ready to accept it.

They had Islam. According to narrations, Chehel Gush Chamni, who was one of the great enemies of the children of Ali (AS),

His government headquarters was in Talash Kol Deylaman. He received intelligence from the Sayyids' base and sent some to fight them and

sent the place of the martyrs Khorgam, and after a hard battle in the area, Imamzadeh Hadi was hit on the head and Imamzadeh Mohammad was hit on the side and martyred. And each of their companions was martyred in some way.

One of the lovers of this family who was shepherding in that area saw in a dream that the pure bodies of these two martyrs were placed in coffins and despite the pressures that the Abbasid government’s dependents exerted on him, they buried him until the Shiites of the region dominated Chehel Gush. These two Imamzadehs are building a structure that was unique in the region at that time. Because this building is brick, and at that time, with excavations later done around, there was no brick in the region. A brick kiln was discovered that probably baked the bricks of the Imamzadeh building there. The nails of the building are also polished and carved, and its woods are carved. In the book "History of Gilan" written by Mr. Keshavarz, it is mentioned that the age of the Imamzadeh building dates back 700 years. According to his writings, the wooden body of the shrine, which is probably the second shrine of this Imamzadeh, was made by the late Mulla Mohammad Hossein Rashti and the late Mir Zaher and a carpenter who at that time were pioneers in the carpentry industry, from Saravan Rasht to the shrine and placed on the tomb of the Imams. After years and with the efforts of the residents of the region and the officials of the Gilan Endowment Organization at that time, in the summer of 1983, a metal shrine

The wooden shrine made by Mr. Iraj Panirchi from Rasht replaced the old shrine.

Martyr Noorani encounters.

In the summer of 1962, during the replacement of the old shrine of Imamzadeh Shah Shahidan, those present faced the pure bodies of two young and radiant Sayyids and

A cleric whose body was complete and intact and another body had skin attached to it and was not separated.

The mark of a sword blow on the forehead and the mark of a bow blow on the side were visible.